by Kevin D. Annett, M.A., M.Div.
Hear Kevin Annett Read this Piece:
Last week, many of the aboriginal people in the remote west coast village of Ahousaht were innoculated with the tamiflu vaccine. Today, over a hundred of them are sick, and the sickness is spreading.
In the same week, body bags were sent to similarly remote native reserves in northern Manitoba that have also received the tamiflu vaccine.
On the face of things, it appears that flu vaccinations are causing a sickness that is being deliberately aimed at aboriginal people across Canada, and this sickness will be fatal: a fact acknowledged by the Canadian government by their “routine” sending of body bags to these Indian villages.
Before you express your shock and denial at the idea that people are being racially targeted and killed, remember that murdering Indians with vaccinations is not a new or abnormal thing in Canada. Indeed, it’s how we Europeans “won the land”, and it’s one of the ways we keep it.
In 1862, Anglican church missionaries Rev. John Sheepshanks and Robert Brown inoculated interior Salish Indians in B.C. with a live smallpox virus that wiped out entire native communities within a month, just prior to the settlement of this native land by gold prospectors associated with these missionaries and government officials.
In 1909, Dr. Peter Bryce of the Indian Affairs department in Ottawa claimed that Catholic and Protestant churches were deliberately exposing native children to smallpox and tuberculosis in residential schools across Canada, and letting them die untreated. Thousands of children died as a result. (Globe and Mail, April 24, 2007)
In 1932, B.C. provincial police attempted to lay charges against Catholic missionaries who had sent smallpox-laden Indian children back among their families along the Fraser river near Mission, BC. The RCMP intervened and protected the church, even though whole villages were wiped out as a result of the church’s actions.
In 1969, native children who escaped from the Nanaimo Indian Hospital on Vancouver Island described being inoculated with shots that caused many of them to die “with bloated up bodies and scabs all over”, to quote one survivor.
Knowing this history, it’s not surprising when Indians on isolated Canadian reserves start sickening and dying en masse from sudden illnesses, after receiving flu shots. After all, it’s still the law in Canada, under the apartheid Indian Act, that no on-reserve Indian can refuse medical treatments or experimentation. So it’s small wonder that these reserves are the places being targeted first to be injected with untested, unsafe and potentially lethal flu vaccines.
As an entire race of involuntary test subjects, Indians in Canada are a weather vane for what will befall all of us, and very soon. For the very techniques and weapons of genocide perfected against aboriginal people are now being deployed against “mainstream” Canadians.
Under Bill C-6, which is about to pass third reading in Parliament and become the law, no Canadian will be allowed to refuse inoculations for the swine flu, despite the fact that it is relatively benign and mild, and has killed only people who are already immune-compromised. Indeed, it is astounding that such coercion and dictatorial laws are being employed to deal with what the chief Canadian Health Officer has called a “mild seasonal flu”.
Clearly, another agenda is at work; but the time to ascertain and challenge that agenda has all but run out. This coming month, forced inoculations and imprisonment of those who refuse them may be a reality across Canada. And for what reason? Clearly, not for public health, considering the sickness and death caused by previous swine flu vaccines.
I believe that the real pandemic is about to be unleashed through the very vaccines being pushed by governments and pharmaceutical giants like Novartis and Glaxo Smith Kline. The shots will be the cause, not the cure, of the pandemic. Of course, those in power can disprove this by simply being the first people to take the swine flu shot: an event about as likely as these companies forgoing the multi-billion dollar profits they will reap from the mass vaccinations.
It’s indeed ironic that, very soon, many “white” Canadians may be suffering the same fate that aboriginal people have for centuries. Perhaps it’s fitting. For if we are indeed being targeted for extermination, or at the least martial law and dictatorship, we finally can have the chance to shed our complicity in the genocide of other people, and get on the right side of humanity – simply by having to fight the system that is causing mass murder.
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Rev. Kevin D. Annett
260 Kennedy St.
Nanaimo, BC Canada V9R 2H8
Read and Hear the truth of Genocide in Canada, past and present, at this website:
Film Trailer to Kevin’s award-winning documentary film UNREPENTANT:
“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology
“A courageous and inspiring man.” (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland
“As a long time front line worker with the Elders’ Council at the Downtown Eastside Women’s Centre, I stand behind what Kevin Annett is trying to do for our people. The genocide that continues today and which stemmed from the residential schools needs
to be exposed. Kevin Annett helps break the silence, and brings the voice of our people all over the world.”
Carol Muree Martin – Spirit Tree Woman
“I gave Kevin Annett his Indian name, Eagle Strong Voice, in 2004 when I adopted him into our Anishinabe Nation. He carries that name proudly because he is doing the job he was sent to do, to tell his people of their wrongs. He speaks strongly and with truth. He speaks for our stolen and murdered children. I ask everyone to listen to him and welcome him.”
Chief Louis Daniels – Whispers Wind
Elder, Turtle Clan, Anishinabe Nation
This week Russell talks to us about self-esteem and how important it is that we rebuild a strong sense of self-worth in the Children now growing up on the Reservations. We are given a first-hand glimpse of how the charitable act of one man really made the day for some kids here at the Porcupine School. He also illustrates the two-faced nature of our sicko, wacked-out USA Government by revealing how the fabulous “new school” is just a fascist coverup for what really goes on here on the Pine Ridge Sioux Indian Reservation.
Walter Bockus, Pedophile Priest
Greenfield Park’s Child Rapist & Sodomizer
Fully Protected by the Anglican Church of Canada
What a Sickening Legacy for a Priest & His Church!!
This is the twisted pervert who “ministered” in eight Canadian parishes, using little children to satisfy his personal sexual desires, destroying many families in the process.
His latest handshake must have been with Saddam!
The Anglican Church of Canada has not only refused to defrock him …. but this child molester also retains the honorary title “Canon”, proving just how hypocritical the Anglican Church of Canada truly is!
Some of his Victims’ testimonials are linked in the right hand margin.
We thank N.S for locating an image of one of Greenfield Park’s worst perverts.
Direct Navigation to Greenfield Park Victim Impact Statements
Indian Lawsuits on School Abuse May Bankrupt Canada Churches
BYLINE: By JAMES BROOKE
DATELINE: REGINA, Saskatchewan
Lawsuits filed by thousands of former Indian boarding school students in Canada, claiming sexual, physical and “cultural” abuse, threaten to swamp the financial resources of four mainstream Christian churches that ran the schools until 1970.
“I simply see us going broke,” Duncan D. Wallace, the Anglican bishop of Qu’Appelle, which encompasses Regina, said of his diocese. With resignation, he added, “When you get down to it, all we need is a bottle of wine, a book and a table, and we are in business.”
Settlements could snowball into billions of dollars, devastating the financial resources of Canada’s four old-line Christian churches: Anglican, Roman Catholic, Presbyterian and United Church. By the end of next year, the Canadian government forecasts, 16,000 Indians will have entered some form of claim; that number is equal to 17 percent of the living alumni of the boarding schools.
Already there are four class-action suits against the churches and the government, which had the churches run schools in distant communities under contract.
Indian plaintiffs have won all five boarding school abuse trials held in the last two years — two in Saskatchewan and three in British Columbia. In the Saskatchewan cases, both involving sex abuse, and both filed against the government, one plaintiff won $54,000 and the other $114,000. In the British Columbia cases, lawyers for the government and the churches negotiated secrecy over damage awards.
Auditors for the Anglican Church of Canada predict that legal fees alone will push the church into bankruptcy next year.
“There is a lot of denial, people thinking this is a bad dream,” Bishop Wallace said of the responses of priests and parishioners to the claims. “I told a priest recently, ‘When your rectory gets sold out from underneath you and you are living in the street, maybe you will understand this is for real.’ ”
Parishioners have proposed selling the oldest church in Alberta to raise $2 million for legal costs and settlements faced by the United Church of Canada. In Manitoba, the Missionary Oblates of Mary Immaculate, a Roman Catholic order, want to hand over to the federal government virtually all their property in the province in return for Ottawa’s assuming liability for about 2,000 claims against the order. The Oblates fear that legal bills will eat up their assets before any money can flow to legitimate claimants.
In British Columbia, some members of the now bankrupt Anglican diocese of Cariboo, embittered with the government, propose complying with a government order to inventory church art for auction by sending their Sunday school drawings to Ottawa.
Behind the suits is the real pain of many Canadian Indians who were rounded up and forced into the schools.
In the late 19th century, Canada’s government turned to established churches to carry out federal obligations to educate the new nation’s Indians. With few civil servants willing to work in remote areas, churches agreed to run a network of aboriginal boarding schools, which numbered about 100 at its peak.
In a forced assimilation popular in North America a century ago, children as young as 5 were taken from their families to faraway boarding schools where their hair was cropped short, they were often dressed in uniforms and they were forbidden to speak their native languages or learn their traditional arts, religion and dances.
“How do you get 6-year-olds who only speak Sioux, who only speak Lakota, who only speak Cree to speak English?” asked Anthony Merchant, head of a group here that represents about 4,000 claimants. “You use Gestapo-type tactics to punish this 6-year-old. Punishment becomes increasingly barbaric, sadistic.”
Mr. Merchant, who said there were no statutes of limitations for sex abuse cases, said that about one-third of his clients charged such abuse. With the pace of trials picking up, he estimated that his firm would handle half of the roughly 70 cases scheduled for trial next year.
“You couldn’t say one word or you would get slapped,” said Jerry Shepherd, a plaintiff from the White Bear Nation, recounting in an interview his days at Gordon School, about 65 miles north of here, in the mid-1960′s.
With parents often forbidden to visit, boarding schools sometimes became places where pedophiles freely preyed on defenseless, disoriented children, Indians say.
“The sexual perverts went all over the West,” Mr. Merchant said. “We have some that were in six or seven schools.”
School defenders say that for aboriginal Canadians to survive in the modern era, it was essential for them to learn English, to adopt Western-style dress and to learn vocational skills.
Anger over the schools surfaced in suspicious fires that decimated the buildings, most recently an arson attack last summer that destroyed a boarded-up building that once housed the Edmonton Indian Residential School in Alberta.
Some Indians remember that their abusers were fellow Indians. Edmund Gordon, 39, a former student at the Gordon School, recalls that the supervisor who gave him marijuana and then tried to rape him was “an aboriginal, he taught powwow.” Mr. Gordon, a claimant who now runs a residence for H.I.V.-positive Indians here, said that he blamed the supply of free drugs and alcohol for derailing his boyhood goals of becoming a policeman or professional hockey player.
According to “Sins of the Fathers,” a report on the schools published by The Anglican Journal, the church’s monthly newspaper, last May, eight Indian men committed suicide after they were subpoenaed to testify about their sexual abuse at the boarding school in the Cariboo diocese.
“When they got handed a piece of paper, they knew their secret was out,” Fred Sampson, a former student of St. George’s Indian Residential School, said about friends called to testify in an abuse suit that went to trial last year. “They thought, ‘Everybody’s going to know that I let this guy do it to me for candy.’ ”
Robert Desjarlais, 53, a Saskatchewan Indian, walked 1,500 miles from here to Ottawa last summer, demanding educational programs to restore lost languages. Walking the last 100 miles barefoot, Mr. Desjarlais said that in the mid-1950′s he was regularly abused by a Catholic priest at a church school.
The Royal Canadian Mounted Police, which once was charged with enforcing mandatory school laws for Indians, started a task force in 1995 to investigate allegations of boarding school abuse. Since then, the Mounties have received 3,400 complaints against 170 suspects. So far, only five people have been charged, with crimes like sexual abuse, a low tally that the police attribute to faulty memories and deaths of teachers.
Seeking redress through civil suits, lawyers believe that the British Columbia judge in the Cariboo case set a national precedent when she assigned a 60 percent share of liability to the Anglican Church and 40 percent to the federal government.
The churches protest that they ended their involvement in the schools around 1970, though the government took them over and did not close the last one for two more decades. Anglicans say their primate, Archbishop Michael Peers, made a full apology to Indians for abuses at the schools in 1993, five years before Canada’s government made a similar apology.
Faced with selling churches, rectories, women’s shelters and soup kitchens, churches say that settlements should be mediated outside the courts, that the federal government should pay the greatest part of the claims, and that a fact-finding panel similar to South Africa’s post-apartheid Truth and Reconciliation Commission should be set up.
Blurring battle lines, Canada’s Anglican Church today has four aboriginal bishops and 130 aboriginal priests. Some tribal leaders have banned from their reserves lawyers working on contingency fees seeking claimants.
Rejecting charges of “cultural genocide,” John Clarke, the Anglican bishop of Athabasca in northern Alberta, told The Anglican Journal, “There’s a whole pile of upper-middle-class guilt here that’s running the show, not much common sense.”
Arguing that the most effective therapy is counseling, apologies and moderate settlements, church leaders say that additional steps like teaching lost languages could be paid out of a $240 million “healing fund” the federal government set up in 1998.
Most suits did not originally name the churches. Instead, Ottawa drew the churches into the legal wrangles by naming them as third-party defendants. The Anglican Church is urging parishioners to write Prime Minister Jean Chretien using lines like, “Your Department of Justice is literally driving my church into bankruptcy.”
Compounding bureaucratic caution, clouds were recently cast over one of Canada’s largest school abuse settlements, in Nova Scotia. A provincial justice department report in September on the $25 million that the province paid in the late 1990′s to 1,237 reported victims at a boys’ reform school concluded that, in retrospect, “most of the allegations are either unsustainable or implausible.”
With a national election scheduled for Nov. 27, some Christian commentators are urging people to vote against Mr. Chretien’s Liberal Party and for the Canadian Alliance, a conservative party led by Stockwell Day.
“Jean Chretien and the Liberals have basically announced it’s open season on our nation’s mainstream churches,” Paul Jackson, a columnist, wrote in The Calgary Sun.
Mr. Chretien recently asked Herb Gray, Canada’s deputy prime minister, to find a negotiated solution. Without setting a timetable, Mr. Gray said he sought a solution “that is fair to all, that primarily does not involve litigation.”
But with no solution near, church leaders nervously await a court test here in December of a new legal concept: “cultural abuse,” or loss of language, oral traditions and spiritual beliefs.CA
2000 – Head of the Bureau of Indian Affairs admits to crimes, “Remarks of Kevin Gover, Assistant Secretary–Indian Affairs, Department of the Interior, at the Ceremony Acknowledging the 175th Anniversary of the Establishment of the Bureau of Indian Affairs.” CLICK HERE for Full Text.
“Immediately upon its establishment in 1824, the Office of Indian Affairs was an instrument by which the United States enforced its ambition against the Indian nations. As the nation expanded West, the agency participated in the ethnic cleansing that befell the western tribes. War begets tragedy, but the deliberate spread of disease, the decimation of the bison herds, the use of alcohol to destroy mind and body, and the cowardly killing of women and children made for tragedy on a scale so ghastly that it cannot be dismissed as merely the inevitable consequence of the clash of competing ways of life. After the devastation of tribal economies, the BIA set out to destroy all things Indian by forbidding the speaking of Indian languages, prohibiting traditional religious activities, outlawing traditional government, and making Indians ashamed of who they were. Worst of all, the BIA committed these acts against the children entrusted to its boarding schools. The trauma of shame, fear, and anger has passed from one generation to the next, and manifests itself in the rampant alcoholism, drug abuse, and domestic violence that plague Indian country. The BIA expresses its profound sorrow for these wrongs, extends this formal apology to Indian people for its historical conduct, and makes promises for its future conduct. “