Russell speaks about how the great religions founded in the Middle East must learn to follow their own first Great Rule: Thou Shalt Not Kill. He continues to comment on President Obama’s poor staff selections. This isn’t the kind of change Americans had hoped for!
60 years of Misery & Ethnic-cleansing
5 million Palestinian Refugees
3 million Occupied
1.5 million Abducted / Hostages
254 km of an Apartheid Wall
562 Humiliation Check Points
20,000 Political Prisoners
400 Children Held in Israeli Dungeons
468,831 New Settlers on Occupied Land
Disappearance of Palestine
Number of World Leaders in UN Violations = 69
From Wikipedia, the free encyclopedia
The history of the Palestinian exodus is closely tied to the events of the war in Palestine, which lasted from 1947 to 1949. Many factors played a role in bringing it about. Ruins of the Palestinian village of Suba, near Jerusalem, overlooking Kibbutz Zova, which was built on the village lands.
The 1948 Palestinian exodus (Arabic: الهجرة الفلسطينية, al-Hijra al-Filasteeniya), referred to by Palestinians as al Nakba or al Naqba (Arabic: النكبة), meaning the “disaster”, “catastrophe”, or “cataclysm,” refers to the creation of the Palestinian refugee problem during and after the 1948 Palestine war.
The history of the Palestinian exodus is closely tied to the events of the war in Palestine, which lasted from 1947 to 1949. Many factors played a role in bringing it about. Ruins of the Palestinian village of Suba, near Jerusalem, overlooking Kibbutz Zova, which was built on the village lands.
For more information on the historical context, see Zionism, Palestinian nationalism, United Nations General Assembly Resolution 181, 1947-1948 Civil War in Mandatory Palestine, 1948 Arab-Israeli war.
By 1951, the United Nations (UN) estimated 711,000 Palestinian refugees existed outside Israel, with about one-quarter of the estimated 160,000 Arab Palestinians remaining in Israel as “internal refugees.” Today, Palestinian refugees and their descendants are estimated to number more than 4 million people.
Historians have argued over the causes of the Palestinian exodus. In early decades following the exodus, two diametrically opposed schools of analysis could be distinguished. The ‘Israeli Government claimed that the Palestinian Arabs left because they were ordered to and were deliberately incited into panic by their own leaders, who wanted the field cleared for the 1948 war’. While ‘The Palestinian Arabs charge that their people were evicted at bayonet-point and by panic deliberately incited by the Zionists.’ From the 1960s Walid Khalidi and others have maintained that the Expulsion of the Palestinians was a deliberate policy.
With the opening up of Archival sources in the West and Israel, particularly the opening of the Protocols of the Israel’s Cabinet Meetings and the declassification of the Haganah Archive in Tel Aviv along with the IDF and Israeli Defence Ministry Archive in Givatayim, a greater insight has been gained into the events leading up to the creation of Israel and the events surrounding its birth, in particular with the publication of the study by Benny Morris: The Birth of the Palestinian Refugee Problem.
“New Historians” have presented a viewpoint suggesting around half of the Palestinians of the exodus were purposely expelled by Israeli army, though this was not an organized policy. However, Walid Khalidi and other Palestinian historians, supported by Ilan Pappe, defend the thesis that the expulsions formed part of a deliberate plan.
The initial exodus and the current situation of Palestinian refugees is a contentious topic of high importance to all parties in the Arab-Israeli conflict.
First Phase of the Exodus, December 1947 – March 1948
In the first few months of the civil war the climate in the Mandate of Palestine became volatile, although throughout this period both Arab and Jewish leaders tried to limit hostilities between Jews and Palestinian Arabs. According to historian Benny Morris, the period was marked by Palestinian Arab initiatives and Jewish reprisals. On the other hand, Simha Flapan points out a pattern in which terrorist attacks by Irgun and Lehi resulted in Palestinian Arab retaliations and then ‘the Haganah – while always condemning the actions of Irgun and Lehi – joined in with an inflaming counter-retaliation’. Typically the Jewish forces carried out reprisals directed against villages and neighborhoods from which attacks against Jews had allegedly originated, The attacks were more damaging than the provoking attack and included killing of armed and unarmed men, destruction of houses and sometimes expulsion of inhabitants. The Zionist groups of Irgun and Lehi reverted to their 1937-1939 strategy of indiscriminate attacks by placing bombs and throwing grenades into crowded places such as bus stops, shopping centres and markets. Their attacks on British forces reduced British troops’ ability and willingness to protect Jewish traffic. General conditions deteriorated: the economic situation became unstable and unemployment grew. Rumours spread that the Husaynis were planning to bring in bands of fellahin (peasant, farmers) to take over the towns. Some Palestinian Arab leaders sent their families abroad. While Gelber claims that the Arab Liberation Army embarked on a systematic evacuation of non-combatants from several frontier villages in order to turn them into military strongholds. Arab depopulation occurred most in villages close to Jewish settlements and in vulnerable neighborhoods in Haifa, Jaffa and West-Jerusalem. The poor inhabitants of these neighborhoods generally fled to other parts of the city. Many rich inhabitants fled further away, most of them expecting to return when the troubles were over. By the end of March 1948 thirty villages were depopulated of their Palestinian Arab population. Approximately 100,000 Palestinian Arabs had fled to Arab parts of Palestine, such as Gaza, Beersheba, Haifa, Nazareth, Nablus, Jaffa and Bethlehem some had left the country altogether; to Jordan, Lebanon and Egypt. Other sources speak of 30,000 Palestinian Arabs. Many of these were Palestinian Arab leaders, middle and upper-class Palestinian Arab families from urban areas. Around 22 March the Arab governments agreed that their consulates in Palestine would only issues entry visas to old people, women and children and the sick. On 29-30 March the Haganah Intelligence Service (HIS) reported that ‘the AHC was no longer approving exit permits for fear of [causing] panic in the country’.
While expulsion of the Palestinians had been contemplated by some Zionists from the 1890s (see Zionist quotes), during this period there was no official Yishuv policy favoring expulsion and Jewish leaders anticipated that the new Jewish state would have a sizable Arab minority. The Haganah was instructed to avoid spreading the conflagration by indiscriminate attacks and to avoid provoking British intervention. On 18 December, 1947 the Haganah approved an aggressive defense strategy, which in practice meant ‘a limited implementation of “Plan May” (Tochnit Mai or Tochnit Gimel), which, produced in May 1946, was the Haganah master plan for the defence of the Yishuv in the event of the outbreak of new troubles… The plan included provision, in extremis, for “destroying Arab transport” in Palestine, and blowing up houses used by Arab terrorists and expelling their inhabitants. In early January the Haganah adopted Operation Zarzir, a scheme to assassinate leaders affiliated to Amin al-Husayni, placing the blame on other Arab leaders, but in practice few resources were devoted to the project and the only attempted killing was of Nimr al Khatib.
The only authorized expulsion at this time took place at Qisarya, south of Haifa, where Palestinian Arabs were evicted and their houses destroyed on 19 February – 20 February 1948. In attacks that were not authorized in advance several communities were expelled by the Haganah and several others were chased away by the Irgun.
According to Ilan Pappé the Zionists organized a campaign of threats, consisting of the distribution of threatening leaflets, ‘violent reconnaissance’ and, after the arrival of mortars, the shelling of Arab villages and neighborhoods. The idea of ‘violent reconnaissance’ was to enter a defenceless village at night, fire at everyone who dared leave his or her house and leave after a few hours. Pappé also notes that the Haganah shifted its policy from retaliation through excessive retaliation to offensive initiatives. During the ‘long seminar’, a meeting of Ben-Gurion with his chief advisors in January 1948, the departure point was that it was desirable to ‘transfer’ as many Arabs as possible out of Jewish territory, and the discussion focussed mainly on the implementation. The experiences in a number of attacks in February 1948, notably those on Qisarya and Sa’sa’, were used in the development of a plan, detailing how enemy population centers should be handled. According to Pappé plan Dalet was the master plan for the expulsion of the Palestinians.
Palestinian belligerency in these first few months was ‘disorganised, sporadic and localized and for months remained chaotic and uncoordinated, if not undirected’. Husayni lacked the resources to mount a full-scale assault on the Yishuv and restricted himself to sanctioning minor attacks and to tightening the economic boycott. The British claimed that Arab rioting might well have subsided had the Jews not retaliated with firearms.
Overall Morris concludes that the ‘Arab evacuees from the towns and villages left largely because of Jewish – Haganah, IZL or LHI – attacks or fear of impending attack’ but that only ‘an extremely small, almost insignificant number of the refugees during this early period left because of Haganah or IZL or LHI expulsion orders or forceful “advice” to that effect’. In this sense, Glazer quotes the testimony of Count Bernadotte, the UN mediator in Palestine, who reported that “the exodus of the Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. Almost the whole of the Arab population fled or was expelled from the area under Jewish occupation”.
See also: List of massacres committed during the 1948 Arab-Israeli war
Second Phase of the Exodus, April 1948 – June 1948
Benny Morris maintains that from April 1948 Ben-Gurion was a “transferist”; although Ben-Gurion gave no explicit orders, Ben-Gurion projected a “message of transfer”, and that a “consensus of transfer” was created.”. Also Benny Morris upholds that Ben-Gurion was correct in expelling the “Arab” population of Palestine on the grounds that “Without the uprooting of the Palestinians, a Jewish state would not have arisen here.” Benny Morris puts the main causes for the Palestinian exodus as:-
“Above all let me reiterate, the refugee problem was caused by attacks by Jewish forces on Arab villages and towns and by the inhabitants’ fear of such attacks, compounded by expulsions, atrocities, and rumour of atrocities – and by the crucial Israeli Cabinet decision in June 1948 to bar a refugee return.”
By May 1, 1948, two weeks before the Israeli Declaration of Independence, nearly 175,000 Palestinians (approximately 25%) had already fled.
The fighting in these months was concentrated in the Jerusalem – Tel Aviv area and most depopulations took place in Jewish controlled areas, such as Tiberius, Haifa, Jaffa and the coastal region. The Deir Yassin massacre in early April, and the exaggerated rumours that followed it, helped spread fear and panic among the Palestinians.
Even so, Palestinians fled the city of Haifa en masse, in one of the most notable flights of this stage. Historian Efraim Karsh writes that not only had half of the Arab community in Haifa community fled the city before the final battle was joined in late April 1948, but another 5,000-15,000 left apparently voluntarily during the fighting while the rest, some 15,000-25,000, were ordered to leave, almost certainly on the instructions of the Arab Higher Committee. Karsh concludes that there was no Jewish grand design to force this departure, nor was there a psychological ‘blitz’, but that on the contrary, both the Haifa Jewish leadership, including Mayor Shabtai Levy, and the Hagana went to great lengths to convince the Arabs to stay, to no avail. However Efraim Karsh based his observations on a “British Police Report” of the 26 April sent after the British Forces had evacuated from Haifa and the Jewish forces had taken over the Port of Haifa and the Palestinian Population had already fled. The British Report of 22 April at the height of the fight for Haifa portrays a different picture. Furthermore, two independent studies, which analysed CIA and BBC intercepts of radio Broadcasts from the region concluded that no orders or instructions were given by the Arab Higher Committee.
According to Morris “The Haganah mortar attacks of 21-22 April [on Haifa] were primarily designed to break Arab morale in order to bring about a swift collapse of resistance and speedy surrender. […] But clearly the offensive, and especially the mortaring, precipitated the exodus. The three inch mortars ‘opened up on the market square [where there was] a great crowd […] a great panic took hold. The multitude burst into the port, pushed aside the policemen, charged the boats and began to flee the town’, as the official Haganah history later put it”. According to Pappé  this mortar barrage was deliberately aimed at civilians to precipitate their flight from Haifa.
The Haganah broadcast a warning to Arabs in Haifa on 21 April: ‘that unless they sent away “infiltrated dissidents” they would be advised to evacuate all women and children, because they would be strongly attacked from now on’.
Commenting on the use of ‘psychological warfare broadcasts’ and military tactics in Haifa, Benny Morris writes:
Throughout the Haganah made effective use of Arabic language broadcasts and loudspeaker vans. Haganah Radio announced that ‘the day of judgment had arrived’ and called on inhabitants to ‘kick out the foreign criminals’ and to ‘move away from every house and street, from every neighborhood occupied by foreign criminals’. The Haganah broadcasts called on the populace to ‘evacuate the women, the children and the old immediately, and send them to a safe haven’… Jewish tactics in the battle were designed to stun and quickly overpower opposition; demoralization was a primary aim. It was deemed just as important to the outcome as the physical destruction of the Arab units. The mortar barrages and the psychological warfare broadcasts and announcements, and the tactics employed by the infantry companies, advancing from house to house, were all geared to this goal. The orders of Carmeli’s 22nd Battalion were ‘to kill every [adult male] Arab encountered’ and to set alight with fire-bombs ‘all objectives that can be set alight. I am sending you posters in Arabic; disperse on route’.
By mid-May 4000 Arabs remained in Haifa. These were concentrated in Wadi Nisnas in accordance with Plan D whilst the systematic destruction of Arab housing in certain areas, which had been planned before the War, was implemented by Haifa’s Technical and Urban Development departments in cooperation with the IDF’s city commander Ya’akov Lublini.
According to Glazer (1980, p.111), from May 15, 1948 onwards, expulsion of Palestinians became a regular practice. Avnery (1971), explaining the Zionist rationale, says,
I believe that during this phase, the eviction of Arab civilians had become an aim of David Ben-Gurion and his government …. UN opinion could very well be disregarded. Peace with the Arabs seemed out of the question, considering the extreme nature of the Arab propaganda. In this situation, it was easy for people like Ben-Gurion to believe the capture of uninhabited territory was both necessary for security reasons and desirable for the homogeneity of the new Hebrew state.
Edgar O’Ballance, a military historian, adds,
Israeli vans with loudspeakers drove through the streets ordering all the inhabitants to evacuate immediately, and such as were reluctant to leave were forcibly ejected from their homes by the triumphant Israelis whose policy was now openly one of clearing out all the Arab civil population before them …. From the surrounding villages and hamlets, during the next two or three days, all the inhabitants were uprooted and set off on the road to Ramallah…. No longer was there any “reasonable persuasion”. Bluntly, the Arab inhabitants were ejected and forced to flee into Arab territory…. Wherever the Israeli troops advanced into Arab country the Arab population was bulldozed out in front of them.
After the fall of Haifa the villages on the slopes of Mount Carmel had been harassing the Jewish traffic on the main road to Haifa. A Decision was made on 9 May 1948 to expel or subdue the villages of Kafr Saba, al-Tira, Qaqun, Qalansuwa and Tantura On the 11 May 1948 Ben-Gurion convened the “Consultancy” the outcome of the meeting is confirmed in a letter to commanders of the Haganah Brigades telling them that the Arab legion’s offensive should not distract their troops from the principal tasks:
“‘the cleansing of Palestine remained the prime objective of Plan Dalet” 
The attention of the commanders of the Alexandroni Brigade was turned to reducing the Mount Carmel pocket. Tantura being on the coast gave the Carmel villages access to the outside world and so was chosen as the point to surround the Carmel villages as a part of the Coastal Clearing offensive operation in the beginning of the 1948 Arab-Israeli War. On the night of 22-23 May 1948 1 week and 1 day after the declaration of Independence of the State of Israel the coastal village of Tantura was attacked and occupied by the 33rd Battalion of the Alexandroni Brigade of the Haganah. The village of Tantura was not given the option of surrender and the initial report spoke of dozens of villagers killed with 300 adult male prisoners and 200 women and children Many of the villages fled to the Fureidis (previously captured) and to Arab held territory. The Captured women of Tantura were moved to Fureidis and on the 31st May Brechor Shitrit the Minister of Minority Affairs of the provisional Government of Israel, sought permission to expel the refugee women of Tantura from Fureidis as the amount of refugees in Fureidis was causing problems of overcrowding and sanitation. 
According to a report from the military intelligence SHAI of the Haganah entitled “The emigration of Palestinian Arabs in the period 1/12/1947-1/6/1948″, dated 30 June 1948 affirms that:
At least 55% of the total of the exodus was caused by our (Haganah/IDF) operations.” To this figure, the report’s compilers add the operations of the Irgun and Lehi, which “directly (caused) some 15%… of the emigration”. A further 2% was attributed to explicit expulsion orders issued by Israeli troops, and 1% to their psychological warfare. This leads to a figure of 73% for departures caused directly by the Israelis. In addition, the report attributes 22% of the departures to “fears” and “a crisis of confidence” affecting the Palestinian population. As for Arab calls for flight, these were reckoned to be significant in only 5% of cases…
By the estimates of Morris, 250,000 to 300,000 Palestinians left Israel during this stage. Keesing’s Contemporary Archives in London place the total number of refugees before Israel’s independence at 300,000.
Third Phase of the Exodus, July-October 1948
Israeli operations labeled Dani and Dekel that broke the truce was the start of the third phase of expulsions. The largest single expulsion of the war began in Lydda and Ramla July 14 when 60,000 inhabitants (nearly 10% of the whole exodus) of the two cities were forcibly expelled on the orders of Ben-Gurion and Yitzhak Rabin.
According to Flapan (1987, pp. 13-14) in Ben-Gurion’s view Ramlah and Lydda constituted a special danger because their proximity might encourage cooperation between the Egyptian army, which had started its attack on Kibbutz Negbah, near Ramlah, and the Arab Legion, which had taken the Lydda police station. However the author considers that, Operation Dani, by which the two towns were seized, revealed that no such cooperation existed.
In the opinion of Flapan, “in Lydda, the exodus took place on foot. In Ramlah, the IDF provided buses and trucks. Originally, all males had been rounded up and enclosed in a compound, but after some shooting was heard, and construed by Ben-Gurion to be the beginning of an Arab Legion counteroffensive, he stopped the arrests and ordered the speedy eviction of all the Arabs, including women, children, and the elderly”. In explanation, Flapan cites that Ben-Gurion said that “those who made war on us bear responsibility after their defeat”.
Rabin wrote in his memoirs:
What would they do with the 50,000 civilians in the two cities … Not even Ben-Gurion could offer a solution, and during the discussion at operation headquarters, he remained silent, as was his habit in such situations. Clearly, we could not leave [Lydda's] hostile and armed populace in our rear, where it could endanger the supply route [to the troops who were] advancing eastward. … Allon repeated the question: What is to be done with the population? Ben-Gurion waved his hand in a gesture that said: Drive them out! … ‘Driving out’ is a term with a harsh ring … Psychologically, this was one of the most difficult actions we undertook. The population of [Lydda] did not leave willingly. There was no way of avoiding the use of force and warning shots in order to make the inhabitants march the 10 to 15 miles to the point where they met up with the legion. (Soldier of Peace, p. 140-141)
Flapan maintains that events in Nazareth, although ending differently, point to the existence of a definite pattern of expulsion. On 16 July, three days after the Lydda and Ramlah evictions, the city of Nazareth surrendered to the IDF. The officer in command, a Canadian Jew named Ben Dunkelman, had signed the surrender agreement on behalf of the Israeli army along with Chaim Laskov (then a brigadier general, later IDF chief of staff). The agreement assured the civilians that they would not be harmed, but the next day, Laskov handed Dunkelman an order to evacuate the population.
Additionally, widespread looting and several cases of rape took place during the evacuation. In total, about 100,000 Palestinians became refugees in this stage according to Morris.
Fourth Phase of the Exodus, October 1948 – March 1949
This period of the exodus was characterized by Israeli military accomplishments; Operation Yoav, in October, this cleared the road to the Negev, culminating in the capture of Beersheba; Operation Hiram, at the end of October, resulted in the capture of the Upper Galilee; Operation Horev in December 1948 and Operation Uvda in March 1949, completed the capture of the Negev (the Negev had been allotted to the Jewish State by the United Nations) these operations were met with resistance from the Palestinian Arabs who were to become refugees. The Israeli military activities were confined to the Galilee and the sparsely populated Negev desert. It was clear to the villages in the Galilee, that if they left, return was far from imminent. Therefore far fewer villages spontaneously depopulated than previously. Most of the Palestinian exodus was due to a clear, direct cause: expulsion and deliberate harassment, as Morris writes ‘commanders were clearly bent on driving out the population in the area they were conquering’.
During Operation Hiram in the upper Galilee, Israeli military commanders received the order: ‘Do all you can to immediately and quickly purge the conquered territories of all hostile elements in accordance with the orders issued. The residents should be helped to leave the areas that have been conquered’. (October 31, 1948, Moshe Carmel) The UN’s acting Mediator, Ralph Bunche, reported that United Nations Observers had recorded extensive looting of villages in Galilee by Israeli forces, who carried away goats, sheep and mules. This looting, United Nations Observers report, appeared to have been systematic as army trucks were used for transportation. The situation, states the report, created a new influx of refugees into Lebanon. Israeli forces, he stated, have occupied the area in Galilee formerly occupied by Kaukji’s forces, and have crossed the Lebanese frontier. Bunche goes on to say “that Israeli forces now hold positions inside the south-east corner of Lebanon, involving some fifteen Lebanese villages which are occupied by small Israeli detachments”.
According to Morris altogether 200,000-230,000 Palestinians left in this stage. According to Ilan Pappé, “In a matter of seven months, five hundred and thirty one villages were destroyed and eleven urban neighborhoods emptied […] The mass expulsion was accompanied by massacres, rape and [the] imprisonment of men […] in labor camps for periods [of] over a year”.
The United Nations using the offices of the United Nations Truce Supervision Organisation and the Mixed Armistice Commissions was involved in the conflict from the very beginning. In the autumn of 1948 the refugee problem was a fact and possible solutions were discussed. Count Folke Bernadotte said on September 16:
No settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged. It would be an offense against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and indeed, offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries
UN General Assembly Resolution 194, which was passed on December 11, 1948, and reaffirmed every year since, was the first resolution that called for Israel to let the refugees return:
the refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible.
The Lausanne Conference of 1949
In 1949 at the Lausanne conference, Israel proposed allowing 100,000 refugees to return. The offer implicitly included an alleged 25,000 who had already returned surreptitiously and 10,000 projected family-reunion cases and would allow Israel to resettle the returnees where it saw fit. It was further conditional on a full peace treaty that would allow Israel to keep all the territory it had captured and on the Arab states agreeing to absorb the remaining refugees.
Safran wrote that “The Arab states, who had refused even to negotiate face-to-face with the Israelis, turned down the offer because it implicitly recognized Israel’s existence”.
Morris, however, in a more differentiated analysis, resumes:
In retrospect, it appeared that at Lausanne was lost the best and perhaps only chance for a solution of the refugee problem, if not for the achievement of a comprehensive Middle East settlement. But the basic incompatibility of the initial starting positions and the unwillingness of the two sides to move, and to move quickly, towards a compromise – born of Arab rejectionism and a deep feeling of humiliation, and of Israeli drunkenness with victory and physical needs determined largely by the Jewish refugee influx – doomed the ‘conference’ from the start. American pressure on both sides, lacking a sharp, determined cutting edge, failed to budge sufficiently either Jew or Arab. The ’100,000 Offer’ was a classic of too little, too late. 
In the first decades after the exodus two diametrically opposed schools of analysis could be distinguished. In the words of Erskine Childers: ‘Israel claims that the Arabs left because they were ordered to, and deliberately incited into panic, by their own leaders who wanted the field cleared for the 1948 war’, while ‘The Arabs charge that their people were evicted at bayonet-point and by panic deliberately incited by the Zionists.’ Alternative explanations had also been offered. For instance Peretz and Gabbay emphasize the psychological component: panic or hysteria swept the Palestinians and caused the exodus.
Changes after the advent of the ‘New Historians’
Israel opened up part of its archives in the 1980s for investigation by historians. This coincided with the emergence of various Israeli historians, called New Historians, who favored a more critical analysis of Israel’s history. The most famous scholar of this group, Benny Morris, concludes that Jewish military attacks were the main direct cause of the exodus, followed by Arab fear due to the fall of a nearby town, Arab fear of impending attack, and expulsions. The traditional Israeli version was replaced by a new version stating that the exodus was caused by neither Israeli nor Arab policies, but rather was a by-product of the 1948 Arab Israeli War. The Arab version hardly changed but did get support from some of the New Historians. Pappé calls the exodus an ethnic cleansing and points at Zionist preparations in the preceding years and provides more details on the planning process by a group he calls the ‘Consultancy’.
Results of the Palestinian exodus
Abandoned, evacuated and destroyed Palestinian localities:
List of villages depopulated during the Arab-Israeli conflict
Several authors have conducted studies on the number of Palestinian localities which were abandoned, evacuated and/or destroyed during the 1947-1949 period. Based on their respective calculations, the table below summarises their information.
Source: The table data was taken from Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine. Publishers: COHRE & BADIL, May 2005, p. 34.
Note: For information on methodologies; see: Morris, Benny (1987): The Birth of the Palestinian Refugee Problem, 1947-1949. New York: Cambridge University Press, 1987; Khalidi, Walid (ed.): All that Remains. The Palestinian Villages Occupied and Depopulated by Israel in 1948. Washington, D.C: Institute for Palestine Studies, 1992, App. IV, pp. xix, 585-586; and Sitta, Salman Abu: The Palestinian Nakba 1948. London: The Palestinian Return Centre, 2000.
According to COHRE and BADIL, Morris’s list of affected localities, the shortest of the three, includes towns but excludes other localities cited by Khalidi and/or Abu Sitta. The six sources compared in Khalidi’s study have in common 296 of the villages listed as destroyed and/or depopulated. Sixty other villages are cited in all but one source. Of the total of 418 localities cited in Khalidi, 292 (70 percent) were completely destroyed and 90 (22 percent) “largely destroyed”. COHRE and BADIL also note that other sources refer to an additional 151 localities that are omitted from Khalidi’s study for various reasons (for example, major cities and towns that were depopulated, as well as some Bedouin encampments and villages ‘vacated’ before the start of hostilities). Abu Sitta’s list includes tribes in Beersheba that lost lands; most of these were omitted from Khalidi’s work.
Another study, involving field research and comparisons with British and other documents, concludes that 472 Palestinian habitations (including towns and villages) were destroyed in 1948. It notes that the devastation was virtually complete in some sub-districts. For example, it points out that 96.0% of the villages in the Jaffa area were totally destroyed, as were 90.0% of those in Tiberiade, 90.3% of those in Safad, and 95.9% of those in Beisan. It also extrapolates from 1931 British census data to estimate that over 70 280 Palestinian houses were destroyed in this period.
Total population 4.9 million (including descendants and re-settled) Regions with significant populations
Gaza Strip, Jordan, West Bank, Lebanon, Syria
Although there is no accepted definition of who can be considered a Palestinian refugee for legal purposes, UNRWA defines them as ‘persons whose normal place of residence was Palestine between June 1946 and May 1948, who lost both their homes and means of livelihood as a result of the 1948 Arab-Israeli conflict’. UNRWA’s definition of a refugee also covers the descendants of persons who became refugees in 1948. This comes in contrast to the standard definition of refugee as defined by UNHCR. The final UN estimate was 711,000, but by 1950, according to UNRWA, the number of registered refugees was 914,000. The U.N. Conciliation Commission explains that these numbers are inflated by “duplication of ration cards, addition of persons who have been displaced from area other than Israel-held areas and of persons who, although not displaced, are destitute,” and the UNWRA additionally noted that “all births are eagerly announced, the deaths wherever possible are passed over in silence”, as well as the fact that “the birthrate is high in any case, a net addition of 30,000 names a year.” By June, 1951 the UNWRA had reduced the number of registered refugees to 876,000 after “many false and duplicate registrations [were] weeded out”. Today that number has grown to over 4 million, one third of whom live in the West Bank and Gaza; slightly less than one third in Jordan; 17% in Syria and Lebanon (Bowker, 2003, p. 72) and around 15% in other Arab and Western countries. Approximately 1 million refugees have no form of identification other than an UNRWA identification card.
In another study, Abu Sitta shows the following findings in eight distinct phases of the depopulation of Palestine between 1947-1949. His findings are summarized in the table below:
* Other sources put this figure at over 70 000.
Source: The table data was taken from Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine. Publishers: COHRE & BADIL, May 2005, p. 34. The source being: Abu Sitta, Salman (2001): From Refugees to Citizens at Home. London: Palestine Land Society and Palestinian Return Centre, 2001.
The Prevention of Infiltration law
Following the emergence of the Palestinian refugee problem after the 1948 Arab-Israeli war, many Palestinians tried, in one way or another, to return to their homes. For some time these practices continued to embarrass the Israeli authorities until finally they passed a law forbidding Palestinians to return to Israel, those who did so being regarded as “infiltrators”.
According to Kirsbaum over the years, the Israeli Government has continued to cancel and modify some of the Defence (Emergency) Regulations of 1945, but mostly it has added more as it has continued to extend its declared state of emergency. For example, even though the Prevention of Infiltration Law of 1954 is not labelled as an official “Emergency Regulation”, it extends the applicability of the Defence (Emergency) Regulation 112 of 1945 giving the Minister of Defence extraordinary powers of deportation for accused infiltrators even before they are convicted (Articles 30 & 32), and makes itself subject to cancellation when the Knesset ends the State of Emergency upon which all of the Emergency Regulations are dependent.
Land and Property laws
Palestinian refugees – Area of UNWRA operations.
Following its establishment, Israel designed a system of law that legitimised both a continuation and a consolidation of the nationalisation of land and property, a process that it had begun decades earlier. For the first few years of Israel’s existence, many of the new laws continued to be rooted in earlier Ottoman and British law. These laws were later amended or replaced altogether.
The first challenge facing Israel was to transform its control over land into legal ownership. This was the motivation underlying the passing of several of the first group of land laws..
Initial ‘Emergency Laws’ and ‘Regulations’
Among the more important initial laws was article 125 of the Defence (Emergency) Regulations 
According to Kirshbaum, the Law has as effect that “no one is allowed in or out without permission from the Israeli Military”. “This regulation has been used to exclude a land owner from his own land so that it could be judged as unoccupied, and then expropriated under the Land Acquisition (Validation of Acts and Compensation) Law (1953). Closures need not be published in the Official Gazette”.
The Absentees’ Property Law’
The Absentees’ Property Laws were several laws, first introduced as emergency ordinances issued by the Jewish leadership but which after the war were incorporated into the laws of Israel. As examples of the first type of laws are the Emergency Regulations (Absentees’ Property) Law, 5709-1948 (December) which according to article 37 of the Absentees Property Law, 5710-1950 was replaced by the latter; the Emergency Regulations (Requisition of Property) Law, 5709-1949, and other related laws.
According to COHRE and BADIL (p.41), unlike other laws that were designed to establish Israel’s ‘legal’ control over lands, this body of law focused on formulating a ‘legal’ definition for the people (mostly Arabs) who had left or been forced to flee from these lands.
The absentee property played an enormous role in making Israel a viable state. In 1954, more than one third of Israel’s Jewish population lived on absentee property and nearly a third of the new immigrants (250,000 people) settled in urban areas abandoned by Arabs. Of 370 new Jewish settlements established between 1948 and 1953, 350 were on absentee property.
That enabled the further acquisition of depopulated lands, and related laws. Among the more important regulations were:
* The Land (Acquisition for Public Purposes) Ordinance (1943). To authorise the confiscation of lands for Government and ‘public’ purposes.
* The Prescription Law, 5718-1958. According to COHRE and BADIL (p. 44), this law, in conjunction with the Land (Settlement of Title) Ordinance (Amendment) Law, 5720-1960, the Land (Settlement of Title) Ordinance (New Version), 5729-1969 and the Land Law, 5729-1969, was designed to revise criteria related to the use and registration of Miri lands – one of the most prevalent types in Palestine – and to facilitate Israel’s acquisition of such land.
Films about the exodus
* 500 Dunam on the Moon Is a documentary film Directed by Rachel Leah Jones, about Ayn Hawd a Palestinian village that was captured and depopulated by Israeli forces in the 1948 war.
* The Palestinian Catastrophe 1948 is a documentary film Benny Brunner and Alexandra Jansse, that follows the events surrounding the creation of the Palestinian refugee problem.
The Nakba’s role in the Palestinian narrative
The term “Nakba” as a euphemism for “disaster” or “catastrophe” first appeared in George Antonius’ The Arab Awakening, published in 1938, before the creation of the State of Israel. On page 312, Antonius writes,
“The year 1920 has an evil name in Arab annals: it is referred to as the Year of the Catastrophe (Am al-Nakba). It saw the first armed risings that occurred in protest against the post-War settlement imposed by the Allies on the Arab countries. In that year, serious outbreaks took place in Syria, Palestine, and Iraq.”
Thus, this early “Nakba” was a response to the division of Arab-populated lands into British and French mandates, and the Balfour Declaration promoting an independent Jewish state.
The term “Nakba” was given its present meaning by Constantin Zureiq, a professor of history at the American University of Beirut, in his 1948 book Ma’na al-Nakba (The Meaning of the Disaster). After the Six Day War in 1967 Zureiq wrote another book, The New Meaning of the Disaster, but the term Nakba is reserved for the 1948 war. Muhammad Nimr al-Hawari also used the term Nakba in the title of his book Sir al Nakba (The Secret of the Defeat) written in 1955.
Together with Naji al-Ali’s Handala (the barefoot child always drawn from behind), and the symbolic key for the house in Palestine carried by so many Palestinian refugees, the ‘collective memory of’ the Nakba ‘has shaped the identity of the Palestinian refugees as a people’.
The events of the 1948 Arab-Israeli War greatly influenced the Palestinian culture. Countless books, songs and poems have been written about the Nakba. The exodus is usually described in strongly emotional terms. For example, at the controversial 2001 World Conference Against Racism in Durban, prominent Palestinian scholar and activist Hanan Ashrawi referred to the Palestinians as “a nation in captivity held hostage to an ongoing Nakba, as the most intricate and pervasive expression of persistent colonialism, apartheid, racism, and victimization” (original emphasis).
In the Palestinian calendar, the day after Israel declared independence (May 15) is observed as Nakba Day. It is traditionally observed as an important day of remembrance.
* Arab diaspora
* 1948 Palestine war
* 1947-48 Palestinian civil war
* 1948 Arab-Israeli war
* 1967 Palestinian exodus
* Eilaboun massacre
* Ethnic cleansing
* History of Palestine#Post-Mandate
* Land and Property laws in Israel
* List of villages depopulated during the Arab-Israeli conflict
* New Historians
* Palestinian diaspora
* Palestinian infiltration
* Palestinian refugee
* Palestinian Chilean
* Palestinian Exodus 1949 to 1956
* Plan Dalet
* Prevention of Infiltration Law
* Expulsion of Germans after World War II (contemporary “exodus”, executed 1944 – 1950)
* Ilan Pappe
Palestinian flag Palestinian Arab villages depopulated during the 1948 Palestine war:
District of Acre: al-Amqa · Arab al-Samniyya · al-Bassa · al-Birwa · al-Damun · Dayr al-Qassi · al-Ghabisiyya · Iqrit · Iribbin, Khirbat · Jiddin, Khirbat · al-Kabri · Kafr ‘Inan · Kuwaykat · al-Manshiyya · al-Mansura · Mi’ar · al-Nabi Rubin · al-Nahr · al-Ruways · Suhmata · al-Sumayriyya · Suruh · al-Tall · Tarbikha · Umm al-Faraj · al-Zee
District of Baysan: Arab al-’Arida · Arab al-Bawati · Arab al-Safa · al-Ashrafiyya · al-Bira · Danna · Farwana · al-Fatur · al-Ghazzawiyya · al-Hamidiyya · al-Hamra · Jabbul · Kafra · Kawkab al-Hawa · al-Khunayzir · Masil al-Jizl · al-Murassas · Qumya · al-Sakhina · al-Samiriyya · Sirin · Tall al-Shawk · al-Taqa, Khirbat · al-Tira · Umm ‘Ajra · Umm Sabuna, Khirbat · Yubla · Zab’a · al-Zawiya, Khirbat
District of Beersheba:
al-Imara · al-Jammama · al-Khalasa
District of Gaza:
Arab Suqrir · Barbara · Barqa · al-Batani al-Gharbi · al-Batani al-Sharqi · Beit Daras · Bayt ‘Affa · Bayt Jirja · Bayt Tima · Bil’in · Burayr · Dayr Sunayd · Dimra · al-Faluja · Hamama · Hatta · Hiribya · Huj · Hulayqat · Ibdis · Iraq al-Manshiyya · Iraq Suwaydan · Isdud · al-Jaladiyya · al-Jiyya · Julis · al-Jura · Jusayr · Karatiyya · Kawfakha · Kawkaba · al-Khisas · al-Masmiyya al-Kabira · al-Masmiyya al-Saghira · al-Muharraqa · Najd · Ni’ilya · Qastina · al-Sawafir al-Gharbiyya · al-Sawafir al-Shamaliyya · al-Sawafir al-Sharqiyya · Simsim · Summil · Tall al-Turmus · Yasur
District of Haifa:
Abu Shusha · Abu Zurayq · Arab al-Fuqara · Arab al-Nufay’at · Arab Zahrat al-Dumayri · Ayn Ghazal · Ayn Hawd · Balad al-Shaykh · Barrat Qisarya · Burayka · al-Burj, Khirbat · al-Butaymat · Daliyat al-Rawha’ · al-Dumun, Khirbat · al-Ghubayya al-Fawqa · al-Ghubayya al-Tahta · Hawsha · Ijzim · Jaba’ · al-Jalama · Kabara · al-Kafrayn · Kafr Lam · al-Kasayir, Khirbat · Khubbayza · Lid, Khirbat · al-Manara, Khirbat · al-Mansi · al-Mansura, Khirbat · al-Mazar · Naghnaghiya · Qannir · Qira · Qisarya · Qumbaza · al-Rihaniyya · Sabbarin · al-Sarafand · al-Sarkas, Khirbat · Sa’sa’, Khirbat · al-Sawamir · al-Shuna, Khirbat · al-Sindiyana · al-Tantura · al-Tira · Umm al-Shawf · Umm al-Zinat · Wa’arat al-Sarris · Wadi Ara (village) · Yajur
District of Hebron:
Ajjur · Barqusya · Bayt Jibrin · Bayt Nattif · al-Dawayima · Dayr al-Dubban · Dayr Nakhkhas · Kudna · Mughallis · al-Qris Horkins · al-Qubayba · Ra’na · Tall al-Safi · Umm Burj, Khirbat · az-Zakariyya · Zayta
District of Jaffa:
al-’Abbasiyya · Abu Kishk · Bayt Dajan · Biyar ‘Adas · Fajja · al-Haram · Ijlil al-Qibliyya · Ijlil al-Shamaliyya · al-Jammasin al-Gharbi · al-Jammasin al-Sharqi · Jarisha · Kafr ‘Ana · al-Khayriyya · al-Mas’udiyya · al-Mirr · al-Muwaylih · Rantiya · al-Safiriyya · Salama · Saqiya · al-Sawalima · al-Shaykh Muwannis · Yazur
District of Jerusalem:
Allar · Aqqur · Artuf · Bayt ‘Itab · Bayt Mahsir · Bayt Naqquba · Bayt Thul · Bayt Umm al-Mays · al-Burayj · Colonia · Dayr Aban · Dayr ‘Amr · Dayr al-Hawa · Dayr Rafat · Dayr al-Shaykh · Deir Yassin · Ein Karim · Ishwa · Islin · Ism Allah, Khirbat · Jarash · al-Jura (Jerusalem) · Kasla · al-Lawz, Khirbat · Lifta · al-Maliha · Nitaf · al-Qabu · al-Qastal · Ras Abu ‘Ammar · Sar’a · Saris · Sataf · Sheikh Badr · Suba · Sufla · al-Tannur, Khirbat · al-’Umur, Khirbat · al-Walaja
District of Jenin:
Ayn al-Mansi · al-Jawfa, Khirbat · al-Lajjun · al-Mazar · Nuris · Zir’in
District of Nazareth:
Indur · Ma’lul · al-Mujaydil · Saffuriyya
District of Ramla:
Abu al-Fadl · Abu Shusha · Ajanjul · Aqir · Barfiliya · al-Barriyya · Bashshit · Bayt Far, Khirbat · Bayt Jiz · Bayt Nabala · Bayt Shanna · Bayt Susin · Bir Ma’in · Bir Salim · al-Burj · al-Buwayra, Khirbat · Daniyal · Dayr Abu Salama · Dayr Ayyub · Dayr Muhaysin · Dayr Tarif · al-Duhayriyya, Khirbat · al-Haditha · Idnibba · Innaba · Jilya · Jimzu · Kharruba · al-Khayma · Khulda · al-Kunayyisa · al-Latrun · al-Maghar · Majdal Yaba · al-Mansura, Ramla · al-Mukhayzin · al-Muzayri’a · al-Na’ani · an-Nabi Rubin · Qatra · Qazaza · al-Qubab · al-Qubayba, Ramla · Qula · Sajad · Salbit · Sarafand al-’Amar · Sarafand al-Kharab · Saydun · Shahma · Shilta · al-Tina · al-Tira · Umm Kalkha · Wadi Hunayn · Yibna · Zakariyya, Khirbat · Zarnuqa
District of Safad:
Abil al-Qamh · al-’Abisiyya · Alma · Ammuqa · Arab al-Shamalina · Arab al-Zubayd · Ayn al-Zaytun · Baysamun · Biriyya · al-Butayha · al-Buwayziyya · Dallata · al-Dawwara · Dayshum · al-Dirbashiyya · al-Dirdara · Fara · al-Farradiyya · Fir’im · Ghabbatiyya · Ghuraba · al-Hamra’ · Harrawi · Hunin · al-Husayniyya · Jahula · al-Ja’una · Jubb Yusuf · Kafr Bir’im · al-Khalisa · Khan al-Duwayr · Karraza, Khirbat · al-Khisas · Khiyam al-Walid · Kirad al-Baqqara · Kirad al-Ghannama · Lazzaza · Madahil · al-Malikiyya · Mallaha · al-Manshiyya · al-Mansura, Safad · Mansurat al-Khayt · Marus · Mirun · al-Muftakhira · Mughr al-Khayt · al-Muntar, Khirbat · al-Nabi Yusha’ · al-Na’ima · Qabba’a · Qadas · Qaddita · Qaytiyya · al-Qudayriyya · al-Ras al-Ahmar · Sabalan · Safsaf · Saliha · al-Salihiyya · al-Sammu’i · al-Sanbariyya · Sa’sa’ · al-Shawka al-Tahta · al-Shuna · Taytaba · Tulayl · al-’Ulmaniyya · al-’Urayfiyya · al-Wayziyya · Yarda · al-Zahiriyya al-Tahta · al-Zanghariyya · al-Zawiya · al-Zuq al-Fawqani · al-Zuq al-Tahtani
District of Tiberias:
Awlam · al-Dalhamiyya · Ghuwayr Abu Shusha · Hadatha · al-Hamma, Tiberias · Hittin · Kafr Sabt · Lubya · Ma’dhar · al-Majdal (Tiberias) · al-Manara · al-Manshiyya · al-Mansura, Tiberias · Nasir al-Din · Nimrin · al-Nuqayb · Samakh · al-Samakiyya · al-Samra · al-Shajara · al-Tabigha · al-’Ubaydiyya · al-Wa’ra al-Sawda’, Khirbat · Yaquq
District of Tulkarm :
Bayt Lid, Khirbat · Bayyarat Hannun · Fardisya · Ghabat Kafr Sur · al-Jalama, Tulkarm · Kafr Saba · al-Majdal, Khirbat · al-Manshiyya · Miska · Qaqun · Raml Zayta · Tabsur · Umm Khalid · Wadi al-Hawarith · Wadi Qabbani · al-Zababida, Khirbat · Zalafa, Khirbat
1. ^ Ha’aretz 13 May 2008 Palestinian refugees, Israeli left-wingers mark Nakba By Yoav Stern
2. ^ Badil Nakba 60
3. ^ A History of the Modern Middle East by William L. Cleaveland, 2004, p. 270 The term “Nakba” emerged after an influential Arab commentary on the self-examination of the social and political bases of Arab life in the wake of the 1948 War by Constantine Zureiq. (Prior to that, the term had more commonly referred to the 1920 Battle of Maysalun, in which France invaded Syria and deposed Arab Revolt leader King Faisal I.) The term became quite popular and widespread that it made the term “disaster” synonymous with the Arab defeat in that war.
4. ^ a b United Nations General Assembly (1951-08-23). “General Progress Report and Supplementary Report of the United Nations Conciliation Commission for Palestine” (OpenDocument). Retrieved on 2007-05-03.
5. ^ UNRWA Doc. UNRWA estimate 4.25 Millions in 2005
6. ^ Erskine Childers, ‘The Other Exodus’, The Spectator, May 12, 1961 reprinted in Walter Laqueur (ed.) The Israel-Arab Reader: A Documentary History of the Middle East Conflict,(1969) rev.ed.Pelican Books 1970 pp.179-188 p.183
7. ^ Institute of Palestinian Studies Khalidi, Walid “Plan Dalet Revisited: Master Plan for the Conquest of Palestine” in Journal of Palestinian Studies Vol 18 no. 1, (Aut. 88): 3-37. Republish article from the early 1960s
8. ^ Institute of Palestinian StudiesKhalidi, Walid “Why did the Palestinians Leave, Revisited” in Journal of Palestinian Studies Vol 134, no. 2 (Win. 05): 42-54
9. ^ Institute for Palestinian StudiesCorrespondence between Erskine Childers, Walid Khalidi, Jon Kimche, Hedley V Cooke, David Cairns and Edward Atiyah
10. ^ Eugene L Rogan and Avi Shlaim 2007 p. 38
11. ^ B. Morris 2004 pp.5-7,pp.38-64,pp.462-587
12. ^ a b B. Morris, ‘Response to Finkelstein and Masalha’, J. Palestine Studies 21(1), p. 98-114
13. ^ Ilan Pappe (2007)
14. ^ Morris, 2004, p. 90-99
15. ^ Morris, 2004, p. 65
16. ^ Flapan, 1987, p. 95; also quoted by Finkelstein, 1995, p. 82
17. ^ Morris, (2004), p. 76
18. ^ Morris, (2004) p. 76, 125
19. ^ Morris, (2004) p. 66
20. ^ (Gelber, p. 75)
21. ^ (Gelber, p. 76)
22. ^ (Gelber, p. 79)
23. ^ Morris, 2004, pp. 99-125
24. ^ Morris, 2004, p. 138
25. ^ a b c Ilan Pappé, 2006, p. 82
26. ^ Morris, 2004, p. 67
27. ^ (Glazer, p.104)
28. ^ Morris, 2004, p. 134
29. ^ Morris, 2004, p. 137, quoting Haganah Archive (HA) 105\257)
30. ^ Morris, 2004, pp. 68-86
31. ^ Morris, 2004, p. 75
32. ^ Morris, 2004, p. 76
33. ^ Morris, 2004, p. 130
34. ^ Morris, 2004, p.125
35. ^ Ilan Pappé, 2006, p. 55
36. ^ Ilan Pappé, 2006, p. 73
37. ^ Pappé, 2006, p. 56
38. ^ Ilan Pappé, 2006, p. 60
39. ^ Pappé, 2006, p. 63
40. ^ Morris, 2004 p. 86
41. ^ Morris, 2004, p. 87
42. ^ Morris, 2004, p.75
43. ^ Morris, 2004, pp. 138, 139
44. ^ Glazer 1980, p.109
45. ^ UN Progress Report, September 16, 1948, Part 1 Section V, paragraph 6; Part 3 Section I, paragraph 1 to 3;. According to Glazer, this observation by Count Folke Bernadotte is frequently cited not only as an example of descriptions of panic, but also as evidence that the Zionists pursued a policy of expulsion.
46. ^ UN Doc. a/648 Progress Report of the United Nations Mediator on Palestine Submitted to the Secretary-General for Transmission to the Members of the United Nations Part 1 Section V para 6. It is not yet known what the policy of the Provisional Government of Israel with regard to the return of Arab refugees will be when the final terms of settlement are reached. It is, however, undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which, under the Assembly resolution of 29 November, was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.
47. ^ “Survival of the Fittest”Avi Shavit Interview with Benny Morris – 01.11.04
48. ^ Eugene L. Rogan and Avi Shlaim 2007 p. 38
49. ^ Howard M. Sachar. A History of Israel from the Rise of Zionism to Our Time. Published by Alfred A. Knopf. New York. 1976. p. 332. ISBN 0-394-48564-5
50. ^ Morris 2004, p. 264
51. ^ Nakbat Haifa: Collapse and Dispersion of a Major Palestinian Community, E. Karsh, Middle Eastern Studies, Volume 37, Number 4/October 01, 2001
52. ^ British Police Report: Arab Flight From Haifa
53. ^ Situation in Haifa. Report by John Fletcher-Cooke to UN Secretary-General 22nd April 1948.
54. ^ Erskine Childers, Walid Khalidi, and Jon Kimche 1961 Correspondence in The Spectator on “Why the Refugees Left” [Originally Appendix E of Khalidi, Walid, “Plan Dalet Revisited: Master Plan for the Conquest of Palestine” in 18 no. 1, (Aut. 88): 51-70.
55. ^ Morris, 2004, pp. 191, 200
56. ^ Ilan Pappé, 2006, p. 96
57. ^ ‘British Proclamation In Haifa Making Evacuation Secure’, The Times, Thursday, April 22, 1948; pg. 4; Issue 51052; col D
58. ^ Morris 2004, pp. 191, 192
59. ^ Morris 2004, pp. 209-211
60. ^ Avnery, Uri (1971): Israel Without Zionism: A Plan for Peace in the Middle East. New York: Collier Books, pp.224-25.
61. ^ O’Ballance, Edgar (1956) pp. 147, 172.
62. ^ Benny Morris (2004) p.246; Summary meeting of the Arab Affairs Advisor in Netanya 9 May 1948 IDF 6127/49//109
63. ^ Ilan Pappé (2006) p. 128.
64. ^ Benny Morris (2004) p. 247 unsigned short report on Tantura Operation, IDFA 922/75//949, and ya’akov B.’, in the name of the deputy OC ‘A’ company ‘Report on Operation Namal’ 26 May 1948, IDFA 6647/49//13.
65. ^ Benny Morris (2004). Shitrit to Ben-Gurion 31 May 1948 ISA MAM 302/48.
66. ^ Kapeliouk, Amnon (1987): New Light on the Israeli-Arab Conflict and the Refugee Problem and Its Origins, p.21. Journal of Palestine Studies, Vol. 16, No. 3. (Spring, 1987), pp. 16-24.
67. ^ Review by Dominique Vidal in Le Monde Diplomatique
68. ^ Morris, Benny (1986): What Happened in History. Journal of Palestine Studies, Vol. 15, No. 4. (Summer, 1986), pp. 181-182.
69. ^ Morris 2006, p. 262
70. ^ Quoted in Mark Tessler’s A History of the Arab-Israeli Conflict: Keesing’s Contemporary Archives (London: Keesing’s Publications, 1948-1973). p. 10101.
71. ^ Oren, Elhanan (1976): On the Way to the City. Hebrew, Tel Aviv.
72. ^ Ibid.
73. ^ Peretz Kidron interview with Ben Dunkelman, Haolam Hazeh, 9 January 1980.
74. ^ Kidron, Peretz (1988). Truth Whereby Nations Live. In Edward Said and Christopher Hitchens (Eds.). Blaming the Victims: Spurious Scholarship and the Palestinian Question Verso. ISBN 1-85984-340-9, p. 87.
75. ^ Ari Shavit – Survival Of The Fittest? An Interview With Benny Morris: Logos Winter 2004
76. ^ (Morris, 2004, p. 448)
77. ^ Morris, 2004, p. 490
78. ^ UN Doc. PAL/370 UN Press Release dated 6 November 1948
79. ^ Morris (2004), p. 492
80. ^ Ilan Pappe (Spring 2006). “Calling a Spade a Spade: The 1948 Ethnic Cleansing of Palestine” (HTML). Retrieved on 2007-05-03.
81. ^ UN Doc A/648 Progress Report of the United Nations Mediator on Palestine Submitted to the Secretary-General for Transmission to the Members of the United Nations see part 1 section V para 6
82. ^ Bowker, 2003, pp. 97-98.
83. ^ “United Nations General Assembly Resolution 194″. United Nations General Assembly (December 11, 1948). Retrieved on 2007-05-24.
84. ^ Morris 2006, p. 578
85. ^ Nadav Safran, Israel: The Embattled Ally, Harvard University Press, p 336.
86. ^ Morris 2006, p. 580
87. ^ Erskine Childers, ‘The Other Exodus’, The Spectator, May 12, 1961 reprinted in Walter Laqueur (ed.) The Israel-Arab Reader: A Documentary History of the Middle East Conflict,(1969) rev.ed.Pelican Books 1970 pp.179-188 p.183
88. ^ Reported by Philip Mendes, A historical controversy: the causes of the Palestinian refugee problem; retrieved from the Australian Jewish Democratic Society website on 1 November 2007.
89. ^ Reported by Philip Mendes, A historical controversy : the causes of the Palestinian refugee problem; retrieved from the Australian Jewish Democratic Society website on 1 November 2007.
90. ^ B. Morris, 2004 pp.5-7,pp.38-64,pp.462-587
91. ^ Khalidi, Walid (1961).
92. ^ Ilan. Pappé, (2006)
93. ^ Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine. Publishers: COHRE & BADIL, May 2005, p. 34.
94. ^ Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine. Publishers: COHRE & BADIL, May 2005, p. 35.
95. ^ Saleh, Abdul Jawad and Walid Mustafa (1987): p.30.
96. ^ Abu Sitta, Salman (2001).
97. ^ http://www.un.org/unrwa/publications/pdf/rr_countryandarea.pdf Refugees Per Country & Area; 2005
98. ^ Who is a Palestine Refugee? UNRWA ‘s operational definition
99. ^ Assistance To Palestine Refugees UN Doc A/1905Report of the Director of the UNRWA, 28 September 1951
100. ^ (Bowker, 2003, pp. 61-62)
101. ^ Jiryis, Sabri (1981): Domination by the Law. Journal of Palestine Studies, Vol. 11, No. 1, 10th Anniversary Issue: Palestinians under Occupation. (Autumn, 1981), pp. 67-92.
102. ^ a b Kirshbaum, David A. Israeli Emergency Regulations and The Defense (Emergency) Regulations of 1945. Israel Law Resource Center, February, 2007.
103. ^ Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine Publishers: COHRE & BADIL, May 2005, p. 37.
104. ^ geocities.comIsraeli Emergency Regulations & The Defense (Emergency) Regulations of 1945 by David A. Kirshbaum
105. ^ Absentees’ Property Law (1950)
106. ^ See article 37 Absentees’ Property Law 5710-1950
107. ^ Ruling Palestine, A History of the Legally Sanctioned Jewish-Israeli Seizure of Land and Housing in Palestine. Publishers: COHRE & BADIL, May 2005, p. 41.
108. ^ Peretz, (1958)
109. ^ Prescription Law (1958)
110. ^ Plaut, Steven “How ‘Nakba’ Proves There’s No Palestinian Nation” Jewish Press 4/30/2008
111. ^ a b (Bowker, 2003, p. 96)
112. ^ http://www.i-p-o.org/palestine-ashrawi.htm
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