The Mask Slips, for Those with Eyes to See: Preparing for the Real Pandemic

by Kevin D. Annett, M.A., M.Div.

Hear Kevin Annett Read this Piece:

Last week, many of the aboriginal people in the remote west coast village of Ahousaht were innoculated with the tamiflu vaccine. Today, over a hundred of them are sick, and the sickness is spreading.

In the same week, body bags were sent to similarly remote native reserves in northern Manitoba that have also received the tamiflu vaccine.

On the face of things, it appears that flu vaccinations are causing a sickness that is being deliberately aimed at aboriginal people across Canada, and this sickness will be fatal: a fact acknowledged by the Canadian government by their “routine” sending of body bags to these Indian villages.

Before you express your shock and denial at the idea that people are being racially targeted and killed, remember that murdering Indians with vaccinations is not a new or abnormal thing in Canada. Indeed, it’s how we Europeans “won the land”, and it’s one of the ways we keep it.

In 1862, Anglican church missionaries Rev. John Sheepshanks and Robert Brown inoculated interior Salish Indians in B.C. with a live smallpox virus that wiped out entire native communities within a month, just prior to the settlement of this native land by gold prospectors associated with these missionaries and government officials.

In 1909, Dr. Peter Bryce of the Indian Affairs department in Ottawa claimed that Catholic and Protestant churches were deliberately exposing native children to smallpox and tuberculosis in residential schools across Canada, and letting them die untreated. Thousands of children died as a result. (Globe and Mail, April 24, 2007)

In 1932, B.C. provincial police attempted to lay charges against Catholic missionaries who had sent smallpox-laden Indian children back among their families along the Fraser river near Mission, BC. The RCMP intervened and protected the church, even though whole villages were wiped out as a result of the church’s actions.

In 1969, native children who escaped from the Nanaimo Indian Hospital on Vancouver Island described being inoculated with shots that caused many of them to die “with bloated up bodies and scabs all over”, to quote one survivor.

Knowing this history, it’s not surprising when Indians on isolated Canadian reserves start sickening and dying en masse from sudden illnesses, after receiving flu shots. After all, it’s still the law in Canada, under the apartheid Indian Act, that no on-reserve Indian can refuse medical treatments or experimentation. So it’s small wonder that these reserves are the places being targeted first to be injected with untested, unsafe and potentially lethal flu vaccines.

As an entire race of involuntary test subjects, Indians in Canada are a weather vane for what will befall all of us, and very soon. For the very techniques and weapons of genocide perfected against aboriginal people are now being deployed against “mainstream” Canadians.

Under Bill C-6, which is about to pass third reading in Parliament and become the law, no Canadian will be allowed to refuse inoculations for the swine flu, despite the fact that it is relatively benign and mild, and has killed only people who are already immune-compromised. Indeed, it is astounding that such coercion and dictatorial laws are being employed to deal with what the chief Canadian Health Officer has called a “mild seasonal flu”.

Clearly, another agenda is at work; but the time to ascertain and challenge that agenda has all but run out. This coming month, forced inoculations and imprisonment of those who refuse them may be a reality across Canada. And for what reason? Clearly, not for public health, considering the sickness and death caused by previous swine flu vaccines.

I believe that the real pandemic is about to be unleashed through the very vaccines being pushed by governments and pharmaceutical giants like Novartis and Glaxo Smith Kline. The shots will be the cause, not the cure, of the pandemic. Of course, those in power can disprove this by simply being the first people to take the swine flu shot: an event about as likely as these companies forgoing the multi-billion dollar profits they will reap from the mass vaccinations.

It’s indeed ironic that, very soon, many “white” Canadians may be suffering the same fate that aboriginal people have for centuries. Perhaps it’s fitting. For if we are indeed being targeted for extermination, or at the least martial law and dictatorship, we finally can have the chance to shed our complicity in the genocide of other people, and get on the right side of humanity – simply by having to fight the system that is causing mass murder.

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Rev. Kevin D. Annett
260 Kennedy St.
Nanaimo, BC Canada V9R 2H8
250-753-3345
www.hiddenfromhistory.org

Kevin Annett is a community minister, educator and award-winning film maker who lives and works with aboriginal and low income people in Vancouver and Nanaimo, BC.

Read and Hear the truth of Genocide in Canada, past and present, at this website:
www.hiddenfromhistory.org

Film Trailer to Kevin’s award-winning documentary film UNREPENTANT:

“Kevin is more deserving of the Nobel Peace Prize than many who have received it in the past.”
- Dr. Noam Chomsky
Institute Professor Emeritus
Massachusetts Institute of Technology

“A courageous and inspiring man.” (referring to Kevin Annett)
- Mairead Corrigan-Maguire
Nobel Peace Prize Laureate
Belfast , Northern Ireland

“As a long time front line worker with the Elders’ Council at the Downtown Eastside Women’s Centre, I stand behind what Kevin Annett is trying to do for our people. The genocide that continues today and which stemmed from the residential schools needs
to be exposed. Kevin Annett helps break the silence, and brings the voice of our people all over the world.”
Carol Muree Martin – Spirit Tree Woman
Nisgaa Nation

“I gave Kevin Annett his Indian name, Eagle Strong Voice, in 2004 when I adopted him into our Anishinabe Nation. He carries that name proudly because he is doing the job he was sent to do, to tell his people of their wrongs. He speaks strongly and with truth. He speaks for our stolen and murdered children. I ask everyone to listen to him and welcome him.”
Chief Louis Daniels – Whispers Wind
Elder, Turtle Clan, Anishinabe Nation
Winnipeg, Manitoba

American Indian Genocide

It would appear to me that most Americans know more about the “Stolen Generation” of Aboriginal children in Australia than they do about the “Stolen Generations” of Indian children in their own country.

Why is that? Well, movies such as “Rabbit-proof Fence” and the newly released film “Australia” probably have something to do with it. In “Rabbit-proof Fence,” two little aboriginal girls are taken from their homes to the Catholic mission boarding school without the consent of their parents. They run away from the school and follow the path of the rabbit-proof fence hundreds of miles knowing that the fence runs next to their land and will lead them home. The fence was designed to contain the proliferation of rabbits that had begun to overrun Australia.

The movie “Australia” contains some key roles for the aboriginal people. The main focus is on a small boy who barely escapes the hands of the police early on in the movie only to be captured in the end and sent to the island mission school that is designed to “breed the black” out of the aboriginal children.

It wasn’t until 1973 that the practice of taking aboriginal children and placing them in mission boarding schools was prohibited by law in Australia. There has never been a law passed in America to end the same practice. In the 1960s the government-backed practice of taking Indian children from their parents and placing them in Bureau of Indian Affairs and Christian missionary boarding schools began to end of its own volition.

In Australia and in America the children were taken from their parents and their homelands to “breed the black out of them” and in America they were taken to “breed the Indian out of them.” The saying popular in the hierarchy of the Catholic Church and in other denominations, as well as in the halls of Congress, was “Kill the Indian, Save the Child.”

This practice, though well-intended by those implementing it, did more damage to the American Indian children than any other. What started out as a practice to convert the children to a new religion and a new perspective turned out to be nothing more than “cultural genocide.”

An abundance of lawsuits against the Catholic and Anglican churches resulting in victories for indigenous complainants in Canada and Alaska have received little or no attention in America.

A recent lawsuit against the Catholic Church by former students of the St. Francis Indian School on the Rosebud Indian Reservation is now in the courts. There are statutes in South Dakota that would consider a statute of limitations and also consider allegations other than sexual abuse as non-essential. If “cultural genocide” could be included in the number of reasons for the lawsuits in South Dakota, it would put an entirely new face on the process. Though many former students still sport the scars of the sexual, physical and psychological abuse of the Indian boarding schools, the attempts to destroy their cultural beliefs is just as damaging and just as significant. The collateral damage of “cultural genocide” is one of the intangibles that are not easily interpreted in a court of law. It has taken nearly a generation for the former students of the Indian boarding schools to finally step forward and openly speak of their sexual abuse. It is not in the culture, the very culture that the boarding schools attempted to erase, for these Indian people to do so.

But after two or three generations, they are, at last, stepping forward and sadly, their courageous stand is drawing criticism from many of their own “converted” people. These are the converts that went through their entire boarding school experience apparently wearing blinders because they failed to see the abuse, whether it was physical, psychological, sexual or cultural that was taking place all around them.

These converts are as much a part of the cover-up as are the movie producers in Hollywood that find these true-to-life situations of cultural genocide too powerful and embarrassing for the consumption of the general population of Americans.

If Australia can finally stomach these epic wrongs against the aboriginal people of its continent and actually produce films depicting these evils, one can only ask the question: Where are those American film producers with the same courage? And if the government of Australia can issue an official apology to its aborigine citizens for the evil it rained upon them, why can’t the America government do likewise? What is needed is an American Indian Spike Lee or a David Wolper to tell America “the rest of the story.”

By Tim Giago (Nanwica Kciji) | Distributed by McClatchy-Tribune Information Services

ABOUT THE WRITER

Tim Giago, an Oglala Lakota, is the founder and first president of the Native American Journalists Association. He can be reached at najournalist@msn.com or by writing to him at P.O. Box 1680, Rapid City, S.D. 57709. His new book, “Children Left Behind,” is available at harmon@clearlightbooks.com.